{"id":335,"date":"2022-06-08T08:38:04","date_gmt":"2022-06-08T08:38:04","guid":{"rendered":"https:\/\/preparing-for-dying.com\/?page_id=335"},"modified":"2022-06-14T01:40:36","modified_gmt":"2022-06-14T01:40:36","slug":"buddhist-meditation","status":"publish","type":"page","link":"https:\/\/preparing-for-dying.com\/?page_id=335","title":{"rendered":"Buddhist Meditation"},"content":{"rendered":"\n<p><strong>What is Buddhist Meditation?<\/strong><\/p>\n\n\n\n<p>In Buddhism the person meditating is not trying to get into a hypnotic state or contact angels or any other supernatural entity.<\/p>\n\n\n\n<p>Meditation involves the body and the mind.<\/p>\n\n\n\n<p>In the most general definition, meditation is a way of taking control of the mind so that it becomes peaceful and focused, and the meditator becomes more aware.<\/p>\n\n\n\n<p><strong>Working With the Mind<\/strong><\/p>\n\n\n\n<p><em>All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts<\/em>.<\/p>\n\n\n\n<p>(Dhammapada, Chapter 1:1-2)<\/p>\n\n\n\n<p>These lines from the ancient Buddhist scripture, the <em>Dhammapada<\/em>, suggest that the mental states we experience are the key to everything in our lives.<\/p>\n\n\n\n<p>If we are consumed by <em>craving<\/em> or <em>aversion<\/em>, we will experience the world very differently from the way we will experience it if we are overflowing with generosity and kindness.<\/p>\n\n\n\n<p>Buddhist meditation is an invitation to turn one&#8217;s awareness away from the world of activity that usually preoccupies us to the inner experience of thoughts, feelings and perceptions.<\/p>\n\n\n\n<p>For Buddhists, the realm of meditation comprises mental states such as calm, concentration and one-pointedness (which comprises the six forces: hearing, pondering, mindfulness, awareness, effort and intimacy).<\/p>\n\n\n\n<p><strong>Methods of Meditation<\/strong><\/p>\n\n\n\n<p>Some classical meditation methods use the meditator&#8217;s own breathing.<\/p>\n\n\n\n<p>Meditators may just sit and concentrate on their breathing &#8230; not doing anything to alter the way they breathe, not worrying about whether they&#8217;re doing it right or wrong, not even thinking about breathing; just &#8216;following&#8217; the breathing and &#8216;becoming one&#8217; with the breathing.<\/p>\n\n\n\n<p>It is important not to think: &#8220;I am breathing&#8221;. When a person does that they separate themselves from the breathing and start thinking of themselves as separate from what they are doing \u2013 the aim is just to be aware of breathing.<\/p>\n\n\n\n<p><strong>The Three Trainings<\/strong><\/p>\n\n\n\n<p>In the West, for many of those who want to explore a spiritual path, meditation is the first thing they encounter.<\/p>\n\n\n\n<p>In Buddhist tradition, meditation is the second part of the &#8216;threefold path&#8217;.<\/p>\n\n\n\n<p>There are many formulations of the Buddhist path to spiritual awakening but the threefold path is generally seen as the most basic one.<\/p>\n\n\n\n<p>The <em>first training<\/em>, and the indispensable basis for spiritual development, according to the Buddha, is ethics (<em>shila<\/em>).<\/p>\n\n\n\n<p>Buddhism does not have laws or commandments but its five ethical precepts are guidelines for how to live in a way that avoids harming others or oneself.<\/p>\n\n\n\n<p>Meditation (<em>samadhi<\/em>) is the <em>second training<\/em>. Acting ethically gives rise to a simpler life and a clear conscience, which are a sound basis for meditation practice.<\/p>\n\n\n\n<p>Meditation clarifies and concentrates the mind in preparation for the <em>third training<\/em>: developing wisdom (<em>prajna<\/em>). The real aim of all Buddhist practice is <em>to understand the true nature of our lives and experience<\/em>.<\/p>\n\n\n\n<p><strong>The Four Types of Meditation<\/strong><\/p>\n\n\n\n<p>A useful way of understanding the <em>diversity of meditation practices<\/em> is to think of the different types of meditation.<\/p>\n\n\n\n<p>The meditation practices may be grouped under four types of meditation as follows:<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Concentrative<\/li><li>Generative<\/li><li>Receptive<\/li><li>Reflective<\/li><\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>This is not a traditional list \u2013 it comes from modern meditation teachers who draw on more than one Asian Buddhist tradition. Neither are there hard and fast distinctions.<\/p>\n\n\n\n<p>A particular meditation practice usually includes elements of all four approaches but with the emphasis on one particular aspect.<\/p>\n\n\n\n<p>Connected with meditation, but not quite the same as it, is the practice of <em>mindfulness<\/em>. This, too, is an essential part of Buddhist practice and means <em>becoming more fully aware of what one is experiencing in all aspects of one&#8217;s life<\/em>.<\/p>\n\n\n\n<p>Mindfulness always plays a part in meditation, but meditation, in the sense of setting out to become more and more concentrated, is not necessarily a part of mindfulness.<\/p>\n\n\n\n<p><strong>Concentrative<\/strong><\/p>\n\n\n\n<p>If you focus your attention on an object, the mind gradually becomes calmer and more concentrated.<\/p>\n\n\n\n<p>In principle, any object will do \u2013 a sound, a visual image such as a candle flame, or a physical sensation.<\/p>\n\n\n\n<p>In the tantric Buddhism of Tibet and elsewhere, meditators visualise complex images of Buddha forms and recite sacred sounds or mantras (in fact these images and sounds have significance beyond simply being objects of concentration).<\/p>\n\n\n\n<p>But the most common and basic object of <em>concentrative meditation<\/em> is to focus on the naturally calming physical process of the <em>breath<\/em>.<\/p>\n\n\n\n<p>In the &#8216;mindfulness of breathing&#8217;, one settles the mind through attending to the sensations of breathing. There are many variations on how this is done. Here is a common version of the practice:<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>In the <em>first stage<\/em> of the practice, you follow the breath as it enters and leaves the body and count <em>after<\/em> the out-breath.<\/li><li>After the first breath you count &#8216;two&#8217;, and so on up to ten and then start again from one.<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li>In the <em>second stage<\/em>, the count comes <em>before<\/em> the in-breath.<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li>In the <em>third stage<\/em>, you stop counting and attend to the sensations of the breath entering and leaving the body.<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li>In the <em>fourth stage<\/em>, you focus your attention on the tip of your nose where the breath first comes into contact with the skin.<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li>Concentrative meditation practices can lead you into deeper and deeper states of absorption known as <em>dhyana<\/em> in Buddhism.<\/li><\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Generative<\/strong><\/p>\n\n\n\n<p>An example of a &#8216;generative&#8217; practice is the &#8216;development of loving kindness&#8217; meditation (<em>metta bhavana<\/em>). This helps the person meditating to develop an attitude of <em>loving kindness<\/em> using memory, imagination, and awareness of bodily sensations.<\/p>\n\n\n\n<p>In the <em>first stage<\/em>, you feel&nbsp;<em>metta<\/em>&nbsp;for yourself with the help of an image like golden light or phrases such as &#8216;may I be well and happy, may I progress.&#8217;<\/p>\n\n\n\n<p>In the <em>second stage<\/em>, you think of a good friend and, using an image, a phrase, or simply the feeling of love, you develop <em>metta<\/em> towards them.<\/p>\n\n\n\n<p>In the <em>third<\/em> <em>stage<\/em>, <em>metta<\/em> is directed towards someone you do not particularly like or dislike \u2013 that is, a neutral person.<\/p>\n\n\n\n<p>In the <em>fourth stage<\/em>, it is directed towards someone you actually dislike.<\/p>\n\n\n\n<p>In the <em>last stage<\/em>, you feel <em>metta<\/em> for all four people at once \u2013 yourself, the friend, the neutral person, and the enemy.<\/p>\n\n\n\n<p>Then you extend the feeling of love from your heart to everyone in the world, to all beings everywhere.<\/p>\n\n\n\n<p>Scripture on this practice says: &#8216;As a mother would risk her life to protect her child, her only child, even so should one cultivate a limitless heart with regard to all beings. With goodwill for the entire cosmos cultivate a limitless heart.&#8217; (<em>Metta Sutta)<\/em><\/p>\n\n\n\n<p>Other generative practices in Buddhism include <em>tonglen<\/em> \u2013 the Tibetan practice of breathing in the suffering of others and breathing out a purifying white light. This practice is aimed at cultivating <em>compassion<\/em>.<\/p>\n\n\n\n<p><strong>Receptive<\/strong><\/p>\n\n\n\n<p>In the <em>mindfulness of breathing<\/em> or the <em>metta bhavana<\/em> meditation practice, a balance needs to be struck between consciously guiding attention and being receptive to whatever experience is arising.<\/p>\n\n\n\n<p><em>This attitude of open receptive attention<\/em> is the emphasis of the receptive type of meditation practice.<\/p>\n\n\n\n<p>Sometimes such practices are simply concerned with being mindful.<\/p>\n\n\n\n<p>In&nbsp;<em>zazen<\/em>&nbsp;or &#8216;just sitting&#8217; practice from the Japanese Zen tradition, one sits calmly, aware of what is happening in one&#8217;s experience without judging, fantasising, or trying to change things.<\/p>\n\n\n\n<p>A similar practice in Tibetan tradition is&nbsp;<em>dzogchen<\/em>.<\/p>\n\n\n\n<p>In both cases, the meditator sits with their eyes open. (Usually people close their eyes to meditate).<\/p>\n\n\n\n<p><em>Zazen<\/em> and <em>dzogchen<\/em> practices gain depth from the <em>underlying belief in the significance of being in the present moment.<\/em><\/p>\n\n\n\n<p><strong>Reflective<\/strong><\/p>\n\n\n\n<p><em>Reflective meditation<\/em> involves <em>repeatedly turning your attention to a theme but being open to whatever arises from the experience<\/em>.<\/p>\n\n\n\n<p>Reflective practices in Buddhism include meditations on impermanence and interconnectedness as well as faith enhancing practices such as meditation on the qualities of the Buddha.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>Source: Content on this page is based on the following website link. <a href=\"https:\/\/www.bbc.co.uk\/religion\/religions\/buddhism\/customs\/meditation_1.shtml#top\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/www.bbc.co.uk\/religion\/religions\/buddhism\/customs\/meditation_1.shtml#top<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/preparing-for-dying.com\/wp-content\/uploads\/2022\/06\/25EC6595-CBC4-4651-878C-9DE4B5899361-1024x768.jpeg\" alt=\"\" class=\"wp-image-403\" width=\"512\" height=\"384\" srcset=\"https:\/\/preparing-for-dying.com\/wp-content\/uploads\/2022\/06\/25EC6595-CBC4-4651-878C-9DE4B5899361-1024x768.jpeg 1024w, https:\/\/preparing-for-dying.com\/wp-content\/uploads\/2022\/06\/25EC6595-CBC4-4651-878C-9DE4B5899361-300x225.jpeg 300w, https:\/\/preparing-for-dying.com\/wp-content\/uploads\/2022\/06\/25EC6595-CBC4-4651-878C-9DE4B5899361-768x576.jpeg 768w, https:\/\/preparing-for-dying.com\/wp-content\/uploads\/2022\/06\/25EC6595-CBC4-4651-878C-9DE4B5899361-1536x1152.jpeg 1536w, https:\/\/preparing-for-dying.com\/wp-content\/uploads\/2022\/06\/25EC6595-CBC4-4651-878C-9DE4B5899361-2048x1536.jpeg 2048w\" sizes=\"auto, (max-width: 512px) 100vw, 512px\" \/><figcaption><strong>Listen, Contemplate, Meditate<\/strong>  <br><br>Key Points <br><br>(1) What is Buddhist meditation? <br>(2) Working with the mind <br>(3) Methods of meditation <br>(4) The three trainings <br>(5) The four types of meditation <br>a. Concentrative  <br>b. Generative  <br>c. Receptive  <br>d. Reflective  <br><br><br><br><br>    <\/figcaption><\/figure>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>What is Buddhist Meditation? In Buddhism the person meditating is not trying to get into a hypnotic state or contact angels or any other supernatural entity. Meditation involves the body and the mind. In the most general definition, meditation is <span class=\"excerpt-dots\">&hellip;<\/span> <a class=\"more-link\" href=\"https:\/\/preparing-for-dying.com\/?page_id=335\"><span class=\"more-msg\">Continue reading &rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-335","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Buddhist Meditation - Preparing for Dying<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/preparing-for-dying.com\/?page_id=335\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Buddhist Meditation - Preparing for Dying\" \/>\n<meta property=\"og:description\" content=\"What is Buddhist Meditation? 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